GOD  AND  CREATION 

 

                                                 Attributes of God

 

1.  What attribute of God is mentioned in the Apostles' Creed? 

          The only attribute of God mentioned in the Apostles' Creed is his omnipotence, his quality of being all powerful.  We believe that God the almighty who created everything also rules everything.  Nothing is impossible with God, who disposes his works according to his will (cf. Jer 27:5; 32:17; Lk 1:37).  [275*-276*, 268, 269]. 

 

2.  How does God complement his omnipotence? 

           God reveals his fatherly omnipotence by the way he takes care of our needs; by the filial adoption that he gives us: "I will be a father to you, and you shall be my sons and daughters, says the Almighty." (2 Cor 6:18; cf. Mt 6:32).  God balances his omnipotence by his infinite mercy, for he displays his power at its height by freely forgiving sins.  [277*, 315*, 270]. 

 

3.  What are some additional attributes of God? 

          God is the supreme being, unique, without equal, all knowing.  God is a unity; there is only one God.  God is a trinity, there are three persons in God.  God is truth and God is love.  God is both just and merciful. God has revealed himself to the human race, yet he is still a mystery. One can never exhaust the attributes of God.   [228*-231*, 199-202, 210-227].  

 

4.  What is the name of God? 

          God said to told Moses "I am who I am";  tell the people that "I AM" sent you to them (Ex 3:13-15). God also said to Moses "I will pronounce my name 'Lord' [YHWH] (Ex 33:18-19). Out of respect for the holiness of God the people of Israel did not pronounce this name, but replaced it by "Lord" (Adonai in Hebrew, Kyrios in Greek).  Contemporary Jewish bibles write   "G-d" for God.    [231*, 205-209]. 

 

                                                                 Creation

 

5.  Who created the world? 

          Holy Scripture begins with the solemn words: "In the beginning God created the heavens and the earth."  (Gen 1:1.)  The profession of faith takes them up when it confesses that God the almighty is "Creator of heaven and earth" (Apostles' Creed), "of all that is, seen and unseen" (Nicene Creed.)  From the beginning God envisaged the glory of the new creation in Christ (cf. Rom 8:18-23.)  [317*, 279, 280, cf. 325-327]. 

                                                                                                         

6.  How do the accounts of science correlate with that of Genesis?

          Since the early centuries the Christian faith has been challenged by responses to the question of origins that differ from our own.  The existence of God the Creator can be known with certainty through his works, by the light of human reason.  The generally accepted Big Bang theory of science indicates a point of beginning.  If the fourth day of the Genesis account is placed second then the chronology of Genesis (Gen 1:1-31) is in its broad outlines is in accord with the scientific description: the creation of 1. light; 4. stars, sun, earth; 2. sky above, waters below; 3. oceans, dry land, vegetation; 5. fish, birds; 6. mammals, man.  The inspired authors of Scripture placed the texts about creation in the beginning to express in their solemn language the truths of creation - its origin and its end in God, its order and goodness, the vocation of man, and finally the drama of sin and the hope of salvation.  [282-289]. 

 

7.  Is creation the work of the Trinity? 

          Although the work of creation is attributed to the Father, it is equally a truth of faith that the Father, Son and Holy Spirit together are the one, indivisible principle of creation.  [316*]. 

 

8.  How is creation the work of the Trinity?

          Genesis says "In the beginning God created the heavens and the earth" (Gen 1:1.)  The New Testament reveals that God created everything by the eternal Word, his beloved Son, "upholding the universe by his word of power." (Heb 1:3);  in him "all things were created, in heaven and on earth."  (Col 1:16-17.)  The Church's faith likewise confesses the creative action of the Holy Spirit, the "giver of life," the "Creator spirit" ("Veni, Creator Spiritus"), the source of every good.  Creation is the common work of the Holy Trinity.  [290-292, 320*]. 

 

                                                      The World

 

9.  Why was the world created? 

          God created the world to show forth and communicate his glory.  That his creatures should share in his truth, goodness, and beauty - this is the glory for which God created them.  [319*, 293, 294]. 

 

10.  What is divine providence? 

          Divine providence consists of the dispositions by which God guides all his creatures with wisdom and love to their ultimate end.  Divine providence works also through the actions of creatures.  God grants to human beings the ability to cooperate freely with his plans.  Christ invites all to a filial trust in the providence of our heavenly Father (cf. Mt 6:26-34), and St. Peter the apostle repeats "Cast all your anxieties on him, for he cares about you."  (1 Pet 5:7;  cf. Ps 55:23.)   [glossary, 321*-323*, 302, 303, 308]. 

 

11.  Why is there evil in the world? 

          The fact that God permits physical and moral evil is a mystery that God illuminates by his Son Jesus Christ who died on the cross to vanquish evil.  Faith gives us the certainty that God would not permit an evil if he did not cause a good to come from that very evil, by ways that we shall fully know only in eternal life.  [324*, cf. 309-314]. 

 

                                                               Angels

 

12.  What is an angel? 

          An angel is a spiritual, noncorporeal, personal, and immortal creature, with intelligence and free will, who glorifies God without ceasing, and who sometimes serves God as a messenger of his saving plan. The angels surround Christ their Lord, serving him, especially in the accomplishment of his saving mission to men.  The Church venerates the angels who help her on her earthly pilgrimage, and protect every human being.  [glossary, 350*-352*, 329-331]. 

 

13.  Who are guardian angels? 

          Guardian angels are assigned to protect and intercede for each person.  [glossary, 336]. 

 

                                                  Creation of Man

 

14.  How was man created? 

          "God created man in his own image, in the image of God he created him, male and female he created them."  (Gen 1:27.)  [380*-381*, 355]. 

 

15.  What is the nature of man? 

          Man occupies a unique place in creation: 1. he is "the image of God":   2. in his own nature he unites the spiritual and material worlds; 3. he is created "male and female"; 4. God established him in his friendship. [355]. 

 

16.  Why was man created? 

          Man was created to know, love, and serve God his creator here on earth, and to be happy with him forever in heaven. He is the only creature on earth that God has willed for his own sake, and he alone is called to share, by knowledge and love, in God's own life.  It is for this end that he was created, and this is the fundamental reason for his dignity.  [365, 356, 358, 365]. 

 

17.  What does creation in the image of God entail? 

           Being in the image of God, the human individual possesses free will and the dignity of a person who is not just something, but someone.  He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons.  And he is called by grace to a covenant with his creator, to offer him a response of faith and love that no other creature can give in his stead.  [357]. 

 

                                                    Unity of Man

 

18.  How is man considered as an individual a unity? 

          The individual human person, created in the image of God, is a being at once corporeal and spiritual.  The soul signifies the spiritual principle in man.  The unity of the soul and body is so profound that their union forms a single nature.  Every spiritual soul is created immediately by God (it is not "produced" by the parents), and it is immortal.  The soul does not perish when it separates from the body at death, but will be reunited with the body at the final resurrection.  [381*-382*, 362-368]. 

 

19.   How is man taken collectively a unity? 

          Because of its common origin the human race forms a unity, a single species, for "from one ancestor [God] made all nations to inhabit the whole earth" (Acts 17:26, cf. Tob 8:6.)  [382*, 360, 361]. 

 

                                                                    Creatures

 

20.  How do human beings relate to creatures?

          God willed the diversity of what he created, namely his creatures;  he willed their own particular goodness, their interdependence, and their order.  He destined material creatures for the good of the human race.  Man must respect the particular goodness of every creature, to avoid any disordered use of things which would be in contempt of the creator, and would bring undesirable consequences for human beings and their environment.  [351*, 380*, 339, 340]. 

 

21.  How should human beings relate to animals?

          God entrusted animals to the stewardship of man; they are destined for the common good of past, present and future humanity. Hence it is legitimate to use animals for food and clothing, and to domesticate them for work and leisure.  Medical and scientific experimentation on animals is morally acceptable within reasonable limits if it contributes to caring for or saving human lives.  It is contrary to human dignity to cause animals to suffer or die needlessly.   One can love animals, but one should not direct to them the affection and loving care due only to persons.  [2417-18].